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>'I gotta ask: why the focus on "new research"?'

I think this passage is key, I had not heard this postulated before:

"New research suggests that loneliness is not necessarily the result of poor social skills or lack of social support, but can be caused in part by unusual sensitivity to social cues. Lonely people are more likely to perceive ambiguous social cues negatively, and enter a self-preservation mind-set — worsening the problem."



Totally agree. I think the internet and social media have just exacerbated the existing problem that society is fracturing into countless splinter groups, with no tolerance for any of the others' views, and it's really difficult to find and keep up with those handful of people you can actually tolerate enough to keep a close social bond with. I don't think that it takes a degree in sociology, or a controlled study, to see this happening. As for WHY, my own, personal theory is that "we" (the US) came together to support the war effort in the forties in a way that the world had never experienced before or since, and it's all been a snowballing disassociation since, made worse as a reaction TO the perceived stifling effect of the dominant societal norm of that day.


FWIW communities coming together in times of emergency is a pretty universal experience, not unique to the US in the 1940's (the UK's home front experience during WW2 [1] is cited as an example most often I think). A book I've been meaning to read for a while is "A Paradise Built in Hell" by Rebecca Solnit. From the Washington Post review [2]:

"Her book is worth reading for its storytelling alone. But what makes it even more fascinating is Solnit's demonstration that disasters give rise to small, temporary utopias in which the best of human nature emerges and a remarkable spirit of generosity and cooperation takes over. 'Disaster,' she writes, 'along with moments of social upheaval, is when the shackles of conventional belief and role fall away and the possibilities open up.' People suffering unimaginable misfortune often revert not to savagery but to an almost beatific selflessness, comforting themselves in extremis by aiding others. Solnit cites many examples of those who remember a disaster as, paradoxically, one of the great moments of their lives. The reaction is similar to that of some who recall the Great Depression as a time of spiritual and social richness."

[1] https://en.wikipedia.org/wiki/Home_front_during_World_War_II...

[2] http://www.washingtonpost.com/wp-dyn/content/article/2009/08...




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